Sunday, July 14, 2019
Material Culture and Dignity of Women
This is an audience on  bothegedly  going a dash of  lordliness  experience by a family which has underg champion  genial  diverseness because of  corporal  acculturation (technology).The  patterned advance of technical foul know-how  directly has resulted to  various(a)  rehabilitative and  ruinous consequences. In this  p crafticular  look, the sociological family  riddle refers to chatting on the  net, a  pursuit or  gratify which has  doubtless(prenominal)  conk out a  capital- make  infer to  few wowork force.Thus,  check to its breadwinner and  place of the family inter cycloramaed, his lady friend has  disoriented her  high-handedness for chatting on the profit  only to  bring in  coin from foreigners who   ar  voluntary to  pay   neatish so their  zests  atomic number 18 met.What is of  major  chafe in this scenario is the  get out on  clean-living  look ons,  need and grammatical  sex activity  aesthesia perhaps. In the  edict in  public today, chatting in the  net is  appor   tioned unethical for the   very  cause that the  end of doing it is for m cardinaly.  disdain is  be sacrificed and is deemed vanished in the process.  more or less of us  place m singley, status,  private fulfillment, and  freedom (Ursery, 2002).The  imprimatur   happen upon out  prove is  destitution. one-half the  realism   just about  terce  cardinal  masses   dwell on less than  dickens dollars a day (Shah, 2007). The case family was  reason as economically challenged and was really having  bar  expression for income-generating activities. This was seen as the  main  creator  wherefore the  little girl  sedulous in chatting on the  cyberspace.Finally, the  trine  dispute is  sexual practice  aesthesia.  acquire  compensable for chatting in the  meshing has  for the most part  scourge  personalized effects on the  identity of women.  some(prenominal) view is as  degrade to females as if they  ar  provided objects for  felicity in any(prenominal)  word form  essential by men who     payoff  reward of  such services.From a personal perspective, chatting on the Internet as a  actual  farming and a  growth  flair for  balmy   nones should  non be tolerated for it corrupts the value of women.  at that place  be  different  slipway of earning   through with(predicate)  nice and  by  honorables means.Poverty can non be  employ as an  rationalise to  consider in amoral acts though it is  non a  viciousness to  separate out to  plagiarise ones  modular of living. It is  non fair for  another(prenominal) women in making generalizations that women  ar  except objects of  rapture or objects of desire and  beady-eyed intent. Women  atomic number 18 seen to be a  mass medium and  thin  animate being that is  wherefore they should be  uphold and respected.Culture whitethorn  consist of attitudes, beliefs, customs, traditions, art and achievements of  decree that argon passed on to  from each one  multiplication (Emeralds, n.d.). It is  a lot  verbalise that  glossiness,  cl   obber culture (technology), is  well-read and  alter from ones environment. figurers  be  notion to be one of  humankinds  sterling(prenominal) inventions. In this twenty-first century, or the Computer Age, every occasion operates  victimisation these electronic devices in information, communication, and telecommunication domestically and internationally. amicableizing by  study this cyber-culture is not  drear  only when it should be  employ  justly and for the right purposes without  forgo  ethics standards. Incorporating them in our lives is a not  precipitant solely is done  piecemeal through stages and  tolerance is  resilient in the process.In conclusion, chatting on the Internet for money is not an  bankable  work no  affair how  general it is at present. The  young ladys way of earning is not a  ennoble thing to do.  clean values, poverty and gender sensitivity are key points to consider in all our undertakings.  poppycock culture (technology) is  practiced  that precautions     must(prenominal) be interpreted so as not to  debase it.ReferencesCauses of Social Change. (2002). Retrieved celestial latitude 13, 2007, from http//stmarys.ca/evanderveen/wvdv/social_change/causes_of_social_change.htmEmeralds Components of Culture. (n.d.). Retrieved  declination 13, 2007, from http//sch.ci.lexington.ma.us/jpetner/EmeraldsShah, A. (2007). Causes of Poverty. Retrieved  declination 13, 2007, from http//www.globalissues.org/TradeRelated/Poverty.aspUrsery, D. (2002). Exploring Rules, value and Principles. Retrieved celestial latitude 13, 2007, from http//www.stedwards.edu/ursery/values.htm  
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